Una discusión filosófica a veces rebosa la argumentación para alcanzar las cumbres de la estética. Aquí un ejemplo tomado de Razón atea.
Se quejaba este buen hombre
De las cosas que leía.
Muy molesto, le afligía
Algo que tenía nombre,
Y era nadie, se asombre,
El nombre «Filosofía».
Decirlo ya le dolía,
Y no hallaba sobrenombre.
Para evitarlo alababa
(Y se ocultaba en) la ciencia,
Pero era pura apariencia…
Pues ¡también filosofaba!
Revise quien no lo crea:
Lo hacía en Razón Atea.
Fernando G. Toledo sostiene: “Por cierto, acerca de «tipo galeato»: « Con este nombre, un poco arcaico, designo la actitud antifilosófica mantenida por escritores de temas realmente filosóficos, pero que, por causas diversas, desean segregarse de la filosofía»”.
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11 comentarios:
Parece a veces que los filósofos y acólitos se reservan el derecho de pensar.
Peor aún es la sospecha siguiente, la que sugiere que tal actividad solo puede ser conducida bajo los auspicios del sistema que el filósofo de turno sostenga.
Tal burrada no puede ser parte de la filosofía, no. Por ello nunca se dan cuenta y menos lo reconocen.
Todo esto no es realmente importante, al fin de cuentas, uno emplea su tiempo libre en lo que quiera.
Me gustaría transcribir unas líneas de Douglas Hofstadter en su libro I am a strange loop:
"Although I hope to reach philosophers with this book´s ideas, I don´t think that I write very much like a philosopher. It seems to me that many philosophers believe that, like mathematicians, they can actually prove the points they believe in, and to that end, they try to use highly rigorous and technical language, and sometimes they attempt to anticipate and to counter all possible counter-arguments. I admire such self-confidence, bt I am a bit less optimistic and a bit more fatalistic. I don´t think one can truly prove anything in philosophy. I think one can merely try to convince, and probably one will wind up convincing only those people who started out fairly close to the position one is advocating".
Página 7 del Prefacio.
Caro Atilio:
Bien sabes que mi ateísmo está más cerca de la ciencia que de la metafísica, pues no llegué yo a ateo argumentando, sino por un cierto "empirismo racional".*
Sin embargo, es un cuanto irónico que la primera vez que supe de Douglas Hofstadter fuera en una clase de filosofía de la ciencia.
En aquella clase el profesor dejó como bibliografía el Gödel, Escher, Bach. El título me intrigó. No lo leí entonces, pero cuando pude hacerlo, a partir de ahí mucho de mi pensamiento fue influido por la tesis autorreferencial que ahí aparece.
¿He traducido bien así?: "No creo que verdaderamente se pueda demostrar nada en filosofía": Douglas Hofstadter.
¿Te acuerdas qué vendría a ser "a strange loop"?
* La fórmula se la aprendí a Alexander Von Humboldt.
Un abrazo más allá de toda filosofía.
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